Prayers
are broadly speaking, the soul of man’s true connection to God. They
represent the focused dialogue between man and his God or, when rendered
in a quiet manner, they are dedicated monologues in which man
passionately seeks God’s love, touch, feeling and favour at any time he
so wishes.
The
idea of prayers has since become the only major way in which man
discusses his interests, dreams and aspirations with his Maker,
especially
in moments of tribulations, trials, discomfort and helplessness.
Moments of sorrow, disappointment, frustration, unease and confusion
demand that man turns to the Creator for assistance, attention, support
and help. Such expectation becomes intensified when solutions cannot be
provided by other men, regardless of their positions in life. In any
case, man can be a source of disappointment, betrayal and insensitivity
and the required response may never come.
Prayers
serve as solutions to human problems because the Creator is not
unlistening, unconcerned and unmoved about our circumstances,
individually and collectively. God is a symbol of love, understanding
and wisdom; He attends to people’s needs but only according to His own
wishes because He would not give what will eventually destroy the
answer. In the words of the author (An Unknown Christian) of the book The Kneeling Christian,
“prayer is the key which unlocks the door of God’s treasure-house…all
real growth in the spiritual life – all victory over temptation, all
confidence and peace in the presence of difficulties and dangers, all
repose of spirit in times of great disappointment or loss, all habitual
communion with God – depend upon the practice of secret prayer” and that
“the greatest thing we can do for God or for man is to pray. For we can
accomplish far more by our prayers than by our work. Prayer is
omnipotent; it can do anything that God can do! When we pray, God works.
All fruitfulness in service is the outcome of prayer – of the worker’s
prayers, or of those who are holding up holy hands on his behalf”.
Prayers
progressively signify total submission to God; they are the connecting
threads between man and God and significantly symbolize purity of mind
and spirit of confidence and courage in what God can do. At The
Synagogue, Church Of All Nations (SCOAN), the mass prayer occupies a
good place in the Sunday service. It often happens at the end of the
service as a “purgative measure” since the congregants must have
specific prayer points which draw them to God. When it happens, the
service must be getting closed and people’s peculiar trials and
tribulations must be addressed.
Most
often, people are locked up in the dark bottles managed by evil forces
and their experiences may be quite extensive – spiritual wives and
husbands, joblessness, ancestral curses, overdue pregnancies, frustrated
ambitions, bedwetting, nightmares, attacks on family members, etc. Evil
forces have often manifested, so impiously, from different angles,
reducing people to a mere shadow of themselves. Quite a high number of
people had died from overdose of such problems, who were unfortunate to
experience spiritual deliverance and breakthroughs. Wicked forces have
often been released by the devil to destroy high dreams, pampered
ambitions and noble pursuits.
The
SCOAN’s mass prayers are often charged with much power. As specific
prayer points are dished out by Prophet T.B. Joshua or the Wise Men,
people energetically respond to the spiritual rhythms of action to move
God into instant response. The prophet addresses the demon who is “using
bad habits to connect you to himself” or those crude agents of darkness
who have negatively influenced people’s occupations, careers, marital
homes, health, businesses and destiny – such forces are ceaselessly
attacked in such charged moments to give way to effective deliverance
and freedom for the people.
The
mass prayer is crafted to reduce to nought “every influence of satan”
because “satan is powerless in the face of the sword”, to use Prophet
Joshua’s words. The prayer is meant to achieve “salvation of our souls”
and to disconnect people from gloomy forces of backwardness, stagnation
and negative experiences. As people (those being disturbed by evil
forces) drop on the floor in the heat of the earth-shaking prayers, they
manifest the ‘spirits’ plaguing them and there have perpetually been
such revealed problems as epilepsy, barrenness, immorality, drug
addiction, drunkenness, body infections, lunacy, poverty, failure in
business and life, curses, etc. Liberation is achieved by people as the
Holy Spirit touches them in the ‘arena of liberty’; they are
disconnected from inhibiting forces of retrogression and impotence.
One
aspect of this situation is that people who fall on the ground start
‘revealing’ themselves as the spirits of destruction and death, speak
the kind of upheavals and travails they have created in the lives of the
victims. Through this, the congregants are spiritually purged of the
spirits of crocodile, pythons, lust, lizard, marine powers and of
ancestral idols. Also , some people are restlessly moving up and down
the church, stating what evil powers have done in their lives. As the
prayer goes on, they are released!
But
not every person drops to the floor. Some still manifest while
standing. The prophet and Wise Men move around the congregation,
touching the people and delivering messages from on high. Most people
have forgotten their past, their history and what events shaped their
lives in the past. Mistakes were made in the past whose effects may just
be revealed today. Even, performances of past ancestors which influence
people’s lives today are exposed. People who experience a life of
drugs, robbery, cultism, retrogression in work and marital homes,
lunacy, joblessness, failure and destruction have been known to have
ancestors who performed badly or wickedly in the past. Deliverance and
healing are administered and people are freed from odious devourers,
demonic powers and fruitless toiling. Breakthroughs are unquestionably
obtained through favours, protection, success, abundance, prosperity and
grace of the Most High. Sometimes, the enchanted congregants reveal
stories of how they saw Prophet Joshua in the dream, working through for
their liberation.
Equally
important is that the mass prayer is often directed at “viewers from
all over the world” (and this is achieved through Emmanuel TV). People
are encouraged to touch their screens because “distance is not a
barrier”. There had been thousands of testimonies of people who were
delivered by obeying the ‘anointed’ voice by touching or pointing at the
screen; they were liberated from drunkenness, suicide, drug addiction,
cancer, impotence, ulcers, sickness, ritualism, infections (including
HIV/AIDS), marital instability, poverty, nightmares, migraines, painful
body parts, charcoal and sand eating, fear, etc.
The
mass prayer in The SCOAN is an opportunity for mass deliverance and
healing; it is a forum for remarkable experience of freedom from plagues
of social inconsequence, sicknesses and moral recklessness. It supplies
spiritual energy into people and encourages their spirit of confidence
in what God can do for them. It provides foundation and a reason for
their faith and strengthens their spiritual desires. Shortly after such a
prayer, the congregants’ spirits become renewed and reinvigorated.
Millions of people are always prepared to give testimonies on what the
mass prayer has done for them, over the years.
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